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They Live, We Sleep: Beware The Growing Evil In Our Midst

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Photo Credit: They Live

John W. Whitehead, Rutherford

“You see them on the street. You watch them on TV. You might even vote for one this fall. You think they’re people just like you. You’re wrong. Dead wrong.” — They Live

We’re living in two worlds, you and I.

There’s the world we see (or are made to see) and then there’s the one we sense (and occasionally catch a glimpse of), the latter of which is a far cry from the propaganda-driven reality manufactured by the government and its corporate sponsors, including the media.

Indeed, what most Americans perceive as life in America—privileged, progressive and free—is a far cry from reality, where economic inequality is growing, real agendas and real power are buried beneath layers of Orwellian doublespeak and corporate obfuscation, and “freedom,” such that it is, is meted out in small, legalistic doses by militarized police armed to the teeth.

All is not as it seems.

This is the premise of John Carpenter’s film They Live, which was released more than 30 years ago, and remains unnervingly, chillingly appropriate for our modern age.

Best known for his horror film Halloween, which assumes that there is a form of evil so dark that it can’t be killed, Carpenter’s larger body of work is infused with a strong anti-authoritarian, anti-establishment, laconic bent that speaks to the filmmaker’s concerns about the unravelling of our society, particularly our government.

Time and again, Carpenter portrays the government working against its own citizens, a populace out of touch with reality, technology run amok, and a future more horrific than any horror film.

In Escape from New York, Carpenter presents fascism as the future of America.

In The Thing, a remake of the 1951 sci-fi classic of the same name, Carpenter presupposes that increasingly we are all becoming dehumanized.

In Christine, the film adaptation of Stephen King’s novel about a demon-possessed car, technology exhibits a will and consciousness of its own and goes on a murderous rampage.

In In the Mouth of Madness, Carpenter notes that evil grows when people lose “the ability to know the difference between reality and fantasy.”

And then there is Carpenter’s They Live, in which two migrant workers discover that the world is not as it seems. In fact, the population is actually being controlled and exploited by aliens working in partnership with an oligarchic elite. All the while, the populace—blissfully unaware of the real agenda at work in their lives—has been lulled into complacency, indoctrinated into compliance, bombarded with media distractions, and hypnotized by subliminal messages beamed out of television and various electronic devices, billboards and the like.

It is only when homeless drifter John Nada (played to the hilt by the late Roddy Piper) discovers a pair of doctored sunglasses—Hoffman lenses—that Nada sees what lies beneath the elite’s fabricated reality: control and bondage.

When viewed through the lens of truth, the elite, who appear human until stripped of their disguises, are shown to be monsters who have enslaved the citizenry in order to prey on them.

Likewise, billboards blare out hidden, authoritative messages: a bikini-clad woman in one ad is actually ordering viewers to “MARRY AND REPRODUCE.” Magazine racks scream “CONSUME” and “OBEY.” A wad of dollar bills in a vendor’s hand proclaims, “THIS IS YOUR GOD.”

When viewed through Nada’s Hoffman lenses, some of the other hidden messages being drummed into the people’s subconscious include: NO INDEPENDENT THOUGHT, CONFORM, SUBMIT, STAY ASLEEP, BUY, WATCH TV, NO IMAGINATION, and DO NOT QUESTION AUTHORITY.

This indoctrination campaign engineered by the elite in They Live is painfully familiar to anyone who has studied the decline of American culture.

A citizenry that does not think for themselves, obeys without question, is submissive, does not challenge authority, does not think outside the box, and is content to sit back and be entertained is a citizenry that can be easily controlled.

In this way, the subtle message of They Live provides an apt analogy of our own distorted vision of life in the American police state, what philosopher Slavoj Žižek refers to as dictatorship in democracy, “the invisible order which sustains your apparent freedom.”

We’re being fed a series of carefully contrived fictions that bear no resemblance to reality.

The powers-that-be want us to feel threatened by forces beyond our control (terrorists, shootersbombers).

They want us afraid and dependent on the government and its militarized armies for our safety and well-being.

They want us distrustful of each other, divided by our prejudices, and at each other’s throats.

Most of all, they want us to continue to march in lockstep with their dictates.

Tune out the government’s attempts to distract, divert and befuddle us and tune into what’s really going on in this country, and you’ll run headlong into an unmistakable, unpalatable truth: the moneyed elite who rule us view us as expendable resources to be used, abused and discarded.

In fact, a study conducted by Princeton and Northwestern University concluded that the U.S. government does not represent the majority of American citizens. Instead, the study found that the government is ruled by the rich and powerful, or the so-called “economic elite.” Moreover, the researchers concluded that policies enacted by this governmental elite nearly always favour special interests and lobbying groups.

In other words, we are being ruled by an oligarchy disguised as a democracy, and arguably on our way towards fascism—a form of government where private corporate interests rule, money calls the shots, and the people are seen as mere subjects to be controlled.

Not only do you have to be rich—or beholden to the rich—to get elected these days, but getting elected is also a surefire way to get rich. As CBS News reports, “Once in office, members of Congress enjoy access to connections and information they can use to increase their wealth, in ways that are unparalleled in the private sector. And once politicians leave office, their connections allow them to profit even further.”

In denouncing this blatant corruption of America’s political system, former president Jimmy Carter blasted the process of getting elected—to the White House, governor’s mansion, Congress or state legislatures—as “unlimited political bribery… a subversion of our political system as a payoff to major contributors, who want and expect, and sometimes get, favours for themselves after the election is over.”

Rest assured that when and if fascism finally takes hold in America, the basic forms of government will remain: Fascism will appear to be friendly. The legislators will be in session. There will be elections, and the news media will continue to cover the entertainment and political trivia. Consent of the governed, however, will no longer apply. Actual control will have finally passed to the oligarchic elite controlling the government behind the scenes.

Sound familiar?

Clearly, we are now ruled by an oligarchic elite of governmental and corporate interests.

We have moved into “corporatism” (favored by Benito Mussolini), which is a halfway point on the road to full-blown fascism.

Corporatism is where the few moneyed interests—not elected by the citizenry—rule over the many. In this way, it is not a democracy or a republican form of government, which is what the American government was established to be. It is a top-down form of government and one which has a terrifying history typified by the developments that occurred in totalitarian regimes of the past: police states where everyone is watched and spied on, rounded up for minor infractions by government agents, placed under police control, and placed in detention (a.k.a. concentration) camps.

For the final hammer of fascism to fall, it will require the most crucial ingredient: the majority of the people will have to agree that it’s not only expedient but necessary.

But why would a people agree to such an oppressive regime?

The answer is the same in every age: fear.

Fear makes people stupid.

Fear is the method most often used by politicians to increase the power of government. And, as most social commentators recognize, an atmosphere of fear permeates modern America: fear of terrorism, fear of the police, fear of our neighbours and so on.

The propaganda of fear has been used quite effectively by those who want to gain control, and it is working on the American populace.

Despite the fact that we are 17,600 times more likely to die from heart disease than from a terrorist attack; 11,000 times more likely to die from an airplane accident than from a terrorist plot involving an airplane; 1,048 times more likely to die from a car accident than a terrorist attack, and 8 times more likely to be killed by a police officer than by a terrorist , we have handed over control of our lives to government officials who treat us as a means to an end—the source of money and power.

As the Bearded Man in They Live warns, “They are dismantling the sleeping middle class. More and more people are becoming poor. We are their cattle. We are being bred for slavery.”

In this regard, we’re not so different from the oppressed citizens in They Live.

From the moment we are born until we die, we are indoctrinated into believing that those who rule us do it for our own good. The truth is far different.

Despite the truth staring us in the face, we have allowed ourselves to become fearful, controlled, pacified zombies.

We live in a perpetual state of denial, insulated from the painful reality of the American police state by wall-to-wall entertainment news and screen devices.

Most everyone keeps their heads down these days while staring zombie-like into an electronic screen, even when they’re crossing the street. Families sit in restaurants with their heads down, separated by their screen devices and unaware of what’s going on around them. Young people especially seem dominated by the devices they hold in their hands, oblivious to the fact that they can simply push a button, turn the thing off and walk away.

Indeed, there is no larger group activity than that connected with those who watch screens—that is, television, lap tops, personal computers, cell phones and so on. In fact, a Nielsen study reports that American screen viewing is at an all-time high. For example, the average American watches approximately 151 hours of television per month.

The question, of course, is what effect does such screen consumption have on one’s mind?

Psychologically it is similar to drug addiction. Researchers found that “almost immediately after turning on the TV, subjects reported feeling more relaxed, and because this occurs so quickly and the tension returns so rapidly after the TV is turned off, people are conditioned to associate TV viewing with a lack of tension.” Research also shows that regardless of the programming, viewers’ brain waves slow down, thus transforming them into a more passive, nonresistant state.

Historically, television has been used by those in authority to quiet discontent and pacify disruptive people. “Faced with severe overcrowding and limited budgets for rehabilitation and counseling, more and more prison officials are using TV to keep inmates quiet,” according to Newsweek.

Given that the majority of what Americans watch on television is provided through channels controlled by six mega corporations, what we watch is now controlled by a corporate elite and, if that elite needs to foster a particular viewpoint or pacify its viewers, it can do so on a large scale.

If we’re watching, we’re not doing.

The powers-that-be understand this. As television journalist Edward R. Murrow warned in a 1958 speech:

We are currently wealthy, fat, comfortable and complacent. We have currently a built-in allergy to unpleasant or disturbing information. Our mass media reflect this. But unless we get up off our fat surpluses and recognize that television in the main is being used to distract, delude, amuse, and insulate us, then television and those who finance it, those who look at it, and those who work at it, may see a totally different picture too late.

This brings me back to They Live, in which the real zombies are not the aliens calling the shots but the populace who are content to remain controlled.

“When all is said and done, the world of They Live is not so different from our own. As one of the characters points out, “The poor and the underclass are growing. Racial justice and human rights are nonexistent. They have created a repressive society and we are their unwitting accomplices. Their intention to rule rests with the annihilation of consciousness. We have been lulled into a trance. They have made us indifferent to ourselves, to others. We are focused only on our own gain.”

We, too, are focused only on our own pleasures, prejudices and gains. Our poor and underclasses are also growing. Racial injustice is growing. Human rights is nearly nonexistent. We too have been lulled into a trance, indifferent to others.

Oblivious to what lies ahead, we’ve been manipulated into believing that if we continue to consume, obey, and have faith, things will work out. But that’s never been true of emerging regimes. And by the time we feel the hammer coming down upon us, it will be too late.

So where does that leave us?

The characters who populate Carpenter’s films provide some insight.

Underneath their machismo, they still believe in the ideals of liberty and equal opportunity. Their beliefs place them in constant opposition with the law and the establishment, but they are nonetheless freedom fighters.

When, for example, John Nada destroys the alien hyno-transmitter in They Live, he restores hope by delivering America a wake-up call for freedom.

That’s the key right there: we need to wake up.

Stop allowing yourselves to be easily distracted by pointless political spectacles and pay attention to what’s really going on in the country.

The real battle for control of this nation is not being waged between Republicans and Democrats in the ballot box.

As I make clear in my book Battlefield America: The War on the American People, the real battle for control of this nation is taking place on roadsides, in police cars, on witness stands, over phone lines, in government offices, in corporate offices, in public school hallways and classrooms, in parks and city council meetings, and in towns and cities across this country.

The real battle between freedom and tyranny is taking place right in front of our eyes, if we would only open them.

All the trappings of the American police state are now in plain sight.

Wake up, America.

If they live (the tyrants, the oppressors, the invaders, the overlords), it is only because “we the people” sleep.

About the Author

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute, where this article (John Lennon Was Right: The Government Is Run by Maniacs for Maniacal Means) was originally published. He is the author of A Government of Wolves: The Emerging American Police State and The Change Manifesto.

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Consciousness

Could Consciousness All Come Down To The Way Things Vibrate?

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Photo Credit: Getty

Tam HuntGuest Writer

Why is my awareness here, while yours is over there? Why is the universe split in two for each of us, into a subject and an infinity of objects? How is each of us our own center of experience, receiving information about the rest of the world out there? Why are some things conscious and others apparently not? Is a rat conscious? A gnat? A bacterium?

These questions are all aspects of the ancient “mind-body problem,” which asks, essentially: What is the relationship between mind and matter? It’s resisted a generally satisfying conclusion for thousands of years.

The mind-body problem enjoyed a major rebranding over the last two decades. Now it’s generally known as the “hard problem” of consciousness, after philosopher David Chalmers coined this term in a now classic paper and further explored it in his 1996 book, “The Conscious Mind: In Search of a Fundamental Theory.”

Chalmers thought the mind-body problem should be called “hard” in comparison to what, with tongue in cheek, he called the “easy” problems of neuroscience: How do neurons and the brain work at the physical level? Of course they’re not actually easy at all. But his point was that they’re relatively easy compared to the truly difficult problem of explaining how consciousness relates to matter.

Over the last decade, my colleague, University of California, Santa Barbara psychology professor Jonathan Schooler and I have developed what we call a “resonance theory of consciousness.” We suggest that resonance – another word for synchronized vibrations – is at the heart of not only human consciousness but also animal consciousness and of physical reality more generally. It sounds like something the hippies might have dreamed up – it’s all vibrations, man! – but stick with me.

All About The Vibrations

All things in our universe are constantly in motion, vibrating. Even objects that appear to be stationary are in fact vibrating, oscillating, resonating, at various frequencies. Resonance is a type of motion, characterized by oscillation between two states. And ultimately all matter is just vibrations of various underlying fields. As such, at every scale, all of nature vibrates.

Something interesting happens when different vibrating things come together: They will often start, after a little while, to vibrate together at the same frequency. They “sync up,” sometimes in ways that can seem mysterious. This is described as the phenomenon of spontaneous self-organization.

Mathematician Steven Strogatz provides various examples from physics, biology, chemistry and neuroscience to illustrate “sync” – his term for resonance – in his 2003 book “Sync: How Order Emerges from Chaos in the Universe, Nature, and Daily Life,” including:

  • When fireflies of certain species come together in large gatherings, they start flashing in sync, in ways that can still seem a little mystifying.
  • Lasers are produced when photons of the same power and frequency sync up.
  • The moon’s rotation is exactly synced with its orbit around the Earth such that we always see the same face.

Examining resonance leads to potentially deep insights about the nature of consciousness and about the universe more generally.

Sync Inside Your Skull

Neuroscientists have identified sync in their research, too. Large-scale neuron firing occurs in human brains at measurable frequencies, with mammalian consciousness thought to be commonly associated with various kinds of neuronal sync.

For example, German neurophysiologist Pascal Fries has explored the ways in which various electrical patterns sync in the brain to produce different types of human consciousness.

Fries focuses on gamma, beta and theta waves. These labels refer to the speed of electrical oscillations in the brain, measured by electrodes placed on the outside of the skull. Groups of neurons produce these oscillations as they use electrochemical impulses to communicate with each other. It’s the speed and voltage of these signals that, when averaged, produce EEG waves that can be measured at signature cycles per second.

Gamma waves are associated with large-scale coordinated activities like perception, meditation or focused consciousness; beta with maximum brain activity or arousal; and theta with relaxation or daydreaming. These three wave types work together to produce, or at least facilitate, various types of human consciousness, according to Fries. But the exact relationship between electrical brain waves and consciousness is still very much up for debate.

Fries calls his concept “communication through coherence.” For him, it’s all about neuronal synchronization. Synchronization, in terms of shared electrical oscillation rates, allows for smooth communication between neurons and groups of neurons. Without this kind of synchronized coherence, inputs arrive at random phases of the neuron excitability cycle and are ineffective, or at least much less effective, in communication.

A Resonance Theory Of Consciousness

Our resonance theory builds upon the work of Fries and many others, with a broader approach that can help to explain not only human and mammalian consciousness, but also consciousness more broadly.

Based on the observed behavior of the entities that surround us, from electrons to atoms to molecules, to bacteria to mice, bats, rats, and on, we suggest that all things may be viewed as at least a little conscious. This sounds strange at first blush, but “panpsychism” – the view that all matter has some associated consciousness – is an increasingly accepted position with respect to the nature of consciousness.

The panpsychist argues that consciousness did not emerge at some point during evolution. Rather, it’s always associated with matter and vice versa – they’re two sides of the same coin. But the large majority of the mind associated with the various types of matter in our universe is extremely rudimentary. An electron or an atom, for example, enjoys just a tiny amount of consciousness. But as matter becomes more interconnected and rich, so does the mind, and vice versa, according to this way of thinking.

Biological organisms can quickly exchange information through various biophysical pathways, both electrical and electrochemical. Non-biological structures can only exchange information internally using heat/thermal pathways – much slower and far less rich in information in comparison. Living things leverage their speedier information flows into larger-scale consciousness than what would occur in similar-size things like boulders or piles of sand, for example. There’s much greater internal connection and thus far more “going on” in biological structures than in a boulder or a pile of sand.

Under our approach, boulders and piles of sand are “mere aggregates,” just collections of highly rudimentary conscious entities at the atomic or molecular level only. That’s in contrast to what happens in biological life forms where the combinations of these micro-conscious entities together create a higher level macro-conscious entity. For us, this combination process is the hallmark of biological life.

The central thesis of our approach is this: the particular linkages that allow for large-scale consciousness – like those humans and other mammals enjoy – result from a shared resonance among many smaller constituents. The speed of the resonant waves that are present is the limiting factor that determines the size of each conscious entity in each moment.

As a particular shared resonance expands to more and more constituents, the new conscious entity that results from this resonance and combination grows larger and more complex. So the shared resonance in a human brain that achieves gamma synchrony, for example, includes a far larger number of neurons and neuronal connections than is the case for beta or theta rhythms alone.

What about larger inter-organism resonance like the cloud of fireflies with their little lights flashing in sync? Researchers think their bioluminescent resonance arises due to internal biological oscillators that automatically result in each firefly syncing up with its neighbours.

Is this group of fireflies enjoying a higher level of group consciousness? Probably not, since we can explain the phenomenon without recourse to any intelligence or consciousness. But in biological structures with the right kind of information pathways and processing power, these tendencies toward self-organization can and often do produce larger-scale conscious entities.

Our resonance theory of consciousness attempts to provide a unified framework that includes neuroscience, as well as more fundamental questions of neurobiology and biophysics, and also the philosophy of mind. It gets to the heart of the differences that matter when it comes to consciousness and the evolution of physical systems.

It is all about vibrations, but it’s also about the type of vibrations and, most importantly, about shared vibrations.

If you enjoyed reading this article and want to see more like this one, we’d be humbled if you would help us spread the word and share it with your friends and family. Join us in our quest to promote free, useful information to all!

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Consciousness

Matrix Deprogramming And The Prohibition Of Nature’s Red Pill

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Photo Credit: The Matrix

“Remember. All I’m offering is the truth. Nothing Else.” – Morpheus, The Matrix

Are we merely sentient programs, bound from birth to death to the directives of our masters and the chains of the Matrix? Or are we multi-dimensional beings, continuously striving for deeper and deeper connection to spirit, whether conscious or not of this automatic effort? What tools have we been given to find the answers to these questions, and why are they prohibited?

Medicine For The Matrix

Full-spectrum dominance of our well-being is carried out by the joint efforts of government, corporations, social engineering programs, consumer training through marketing and peer pressure, the modern medical establishment, and the entertainment industrial complex.

The definition of ‘medicine’ has been co-opted in recent decades by the pharmaceutical paradigm which seeks to find only symptoms then sell us temporary masks for those symptoms… for insane profit. For the entirety of human history up to the present, medicine has been an integral part of human life, as important as air, food and water, and the purpose of healing has always been to drill straight down to the root of an issue and resolve it completely, once and for all.

A singular part of what has popularly become known as ‘the Matrix,’ the corporate/medical establishment has become the chief prison warden of the mind, body and spirit, whose role it is to incarcerate us in a state of degraded physical, mental, and spiritual health. This is the slave master that keeps us in line when the symptoms of stress, anxiety, depression, sickness and despair, the results of our enslavement to the Matrix, become so overwhelming that we seek external help for survival.

For centuries, millennia even, human kind has depended on medicine in it’s natural, not chemical forms, and now a total shift towards dependence on prescription based medicine has re-trained us to shun the very cures which have the most potential to liberate us into health and happiness. There is no doubt that those self-tasked with permitting which remedies are available in our society have a vested interest in keeping us locked into this paradigm, for, a person who has knowledge of self and access to the medicines which most properly serve and honour our individuality is inescapably free.

“You’re a ghost, driving a meat skeleton made of stardust on a rock hurtling through space.” -Unknown

Human beings have two inherent identities. Most familiar to us is the visceral human form that binds us to the material world in flesh and bone, acting as transport for mind and spirit in our journey from birth to death. The higher self, our soul, is the part of us which exists infinitely as cosmic consciousness, fuelled by love, knowing everything at once and for all, existing in total freedom from the constraints of time and space.

“We, as humans, live simultaneously in 2 worlds. I will refer to these 2 worlds as the physical world and the spirit world. These 2 worlds exist simultaneously and both worlds are wrapped around and through the other. To understand Life, one must know what is happening in both worlds.

We are all very familiar with this physical world. We are aware of it through our 5 physical senses: sight, sound, touch, taste and smell. Everything we perceive through these senses tells us about the nature of physical world.

But we also have senses that allow us to know the nature of the spirit world such as intuition and spiritual vision seen through the ‘third eye.’ Generally speaking, most people don’t understand these senses or how to use them to understand what is happening in the spirit world. In most cultures outside of central Africa, most people have forgotten how to use these senses. As a result, the senses of the physical world become dominant and only under unusual conditions are these spiritual senses realized.” – Gary Cook, Iboga Wellness

The Matrix has as its primary objective the task of disconnecting us from the soul and the extreme aggrandizement of the material, so that we may be used as batteries and as automatons to fuel the lavish existences of our controllers. It achieves this through desensitization by overexposure to violence, hatred, fear, pollution and scarcity, while limiting deep connection to each other, to nature, and to the most humane experiences.

Acts of terror are amplified, echoed and repeated in the mainstream media, while the achievements of love and compassion are minimized, ridiculed and diminished in their meaning and significance.

We are prevented from realizing the depths of our enslavement by the limits placed on our spiritual discovery, rarely if ever able to even glimpse at the totality of the damage that has been inflicted upon the psyche by the continual bombardment of fear, conflict, war and nihilism. Our shock is weapon zed and used against us, and we find little, if any, solace, in the corrupt and tired religious traditions of the modern world.

Pharmaceuticals, by design, dull the emotional being and narrow the range of human feeling. Alcohol is recommended and pimped in our culture to further numb the senses and amplify negativity. Food is denatured, devoid of nutrition, and poisoned to weaken the body and darkly color the mind.

As shining examples of success, those that do the most damage to the natural environment are held in great esteem as pioneers of capitalism, teaching us the false value of trading life for profit and encouraging disrespect for that which sustains us.

Our communities and infrastructure have been engineered to discourage human interaction because without an abundance of human contact we are unable to fully grasp the true state of the human condition: despair. We only take notice of the outer appearances of our brothers and sisters, their consumer adornments and their extrinsic, soulless possessions, thus we predictably over-appreciate material accomplishments.

The rich human history of relation to spirit, and the triumphs of the heart are continuously erased and supplanted with memories of conquest and destruction, the worst of all human endeavours. All of this horror is pumped into the psyche without reprieve, deepening the abyss of our condition.

The Real ‘Red Pill’

“Unfortunately no one can be told what the Matrix is. You have to see it for yourself.” -Morpheus, The Matrix

There is a genuine ‘Red Pill‘ that reveals, confronts and combats the tyranny of the matrix and each of its attempts to debilitate the mind, body and spirit. It is called iboga, and it is prohibited by law in most western nations.

For perhaps thousands of years, the root bark of the rather unassuming jungle shrub, tabernanthe iboga has been consumed by indigenous rainforest cultures of ecuatorial Africa as a medicine and teacher for life. It’s usage is not complicated, however, it’s effect on the human being is simply indescribable with language, something that can only be understood through direct experience.

Under the guidance of a proper shaman, the bark from the plant’s roots is scraped, collected and ingested…

“…opening up an introspective experience where a connection is made with an over-soul or cosmic consciousness that assists the mind in a deep examination of the self from an objective, omniscient and timeless perspective. In this, a process of self-revelation unfolds which unravels one’s past, offering life-changing insights and liberation from accumulated self-judgments and harmful thought patterns.

For 12-24 hours the patient lies still, with blindfolded eyes, in a bizarre dream-like state where the brain behaves as if in REM sleep, but, while the conscious mind remains awake, very alert and able to interact with and direct the content of the mental journey.

As the experience deepens, the barrier between the conscious and sub-conscious mind seems to dissolve, and the information in the sub-conscience becomes available for review and rejection by the reflective self. In this, a lifetime’s worth of learned mental processes, memories, emotional impressions, false judgments and psychological conditioning that combine to inform and instruct the self are presented to the patient in rapid fire fashion… a sort of high velocity behind-the-scenes tour of one’s personality. A multi-dimensional impression of one’s character emerges, and they are given an incredible opportunity to re-assess or reject misunderstood feelings, traumatic events, implanted suggestions, negative self-images, and habitual behaviors.” -Dylan Charles, Opiates, Iboga and the Roots of Self-Destruction

Full-Specturm Matrix Deprogramming

The type of multi-dimensional self-revelation and curative introspection brought forth by a spiritual journey of this magnitude has three fundamental properties: physical healing, spiritual healing and spiritual discovery. 

Attacking at once every pillar of the Matrix, revealing in vivid, high-definition clarity its various strangleholds on the sub-conscious, it is common for westerners to experience their first journey as a heavy, full-spectrum examination of the most warped and damning contents that infect the mind and spirit.

Fear is a weapon of mass destruction, one that we are encouraged to feel, but discouraged to confront. Iboga cuts right through our reluctance to stare into this abyss, presenting the initiate with a visceral opportunity to dive into the harsh truth that we carry buried with us in our daily lives. Through an intoxicating spiritual trance, iboga can behave as a semi-automatic, virtual-reality, worse-case-scenario generator of sorts, allowing us to finally see just how disturbed and jaded we’ve become and how thoroughly we are able to cover and conceal our darkness. All the horrors the haunt us from behind the veil of consciousness are finally brought into the light.

Renowned for its ability to cleanse and decalcify the pineal, opening wide the third eye, iboga reaches out to us in crystal clear inner vision, allowing us to see with intense clarity the events, memories and repressed suggestions, that subjugate our goodness and harden the heart.

Highly respected as well for its effective and hasty treatment of PTSD, iboga unlocks the cages within the mind that limit our capacity to see beyond the terrors of being human in these troubling times. Trauma, such as the kind suffered in violence and sexual abuse, is exposed, then rendered powerless in the process of bearing full witness.

Revered for its ability to interrupt addiction to drugs, self-destructive behaviours and toxic thought processes, the medicine offers desperate liberation for those stuck in perpetual conflict with themselves. The highly alkaline shamanic medicine also performs a complete physical and mental detox, leaving in its wake lightness and ease in the body, along with intense mental clarity and focus.

Leading Us Home

As an entheogenic plant medicine that permits direct contact and consultation with an ancient earthly and unmistakably benevolent spirit, once the heaviness of our contemporary existence is uncovered and diffused, to complete the journey, iboga reveals its true nature of loving intention to the participant. First expanding the lower, darker ranges of our human experience, it springs us from the traps which bind and hold us back, with the aim of freeing us into the stunning totality of our highest selves. 

To do so, it takes us soaring into the vast and limitless cosmos of the self to find, hold council with, seek guidance and forgiveness from, and re-connect with our very own individual soul, as well as the souls of our ancestors, so that we may recapture our personal history, and experience the unconditional love that is the true foundation of being human.

The end result is liberation and enduring happiness.

Home

It is precisely due to this genuinely holistic capacity to heal and enlighten that our rat-race, driven-from-the-top culture has shunned, persecuted and even outlawed the usage of iboga: for the matrix cannot and will not permit freedom of this depth and significance.

The matrix simply cannot have a world full of free-spirited, happy souls, for it is impossible to enslave someone who lives with certainty of their own power and purpose, liberated from fear and loving of the self.

About the Author

Dylan Charles is the editor of Waking Times and co-host of Redesigning Reality, both dedicated to ideas of personal transformation, societal awakening, and planetary renewal. His personal journey is deeply inspired by shamanic plant medicines and the arts of Kung Fu, Qi Gong and Yoga. After seven years of living in Costa Rica, he now lives in the Blue Ridge Mountains, where he practices Brazilian Jiu Jitsu and enjoys spending time with family. He has written hundreds of articles, reaching and inspiring millions of people around the world.

This article (Matrix Deprogramming and the Prohibition of Nature’s Red Pill) was originally created and published by Waking Times and is published here under a Creative Commons license with attribution to Dylan Charles and WakingTimes.com.

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Consciousness

The Wounded Mind

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Photo Credit: Getty

Kingsley L. DennisGuest Writer

There’s something fundamentally wrong with how the world is right now. Don’t you see it – feel it? We are a species with noble character, with a great spirit, and with a sacred soul. In our hearts we wish only for the betterment of all people; for love and justice and communion. And yet what we see going on in the world is nothing less than complete madness. We have to say it exactly as it is – there is a sickness going on and this pathogen is being perpetrated on a vast scale.

I propose the possibility for the existence of some kind of infection/invasion/contagion that produces a form of mental ‘madness’ that is so normalized within us that we hardly recognize its presence. That is, this ‘presence’ has embedded itself into our various forms of social conditioning (or perhaps even produces this conditioning) in order to veil its existence. This normalized madness then usurps genuine thinking patterns, with the result that when everyone shares the collective psychosis then the madness of the world appears to be a ‘normal feature’ of human civilization. And those people who are ‘awake’ to the genuine human spirit and mind are considered the crazies – the anomalies – as the following tale shows:

“There was once a wise and powerful king who ruled in a remote city of a far kingdom. And the king was feared for both his might and his love of wisdom. At the heart of the city was a well whose water was cool and crystalline, and all the inhabitants drank from this well, even the king and his courtiers, because there was no other well in the city. One night, while everyone was asleep, a witch entered the city and poured seven drops of a strange liquid into the well, and said: 

‘From now on, anyone who drinks this water will go crazy.’ 

The next morning all the inhabitants drank the water from the well, except the king and his lord chamberlain, and very soon everyone went mad, as the witch had foretold. During that day, all people went through the narrow streets and public places whispering to each other:

‘The king is mad. Our king and his lord chamberlain have lost their reason. Naturally, we cannot be ruled by a mad king. We must dethrone him!’

That night, the king ordered a golden cup of water from the well to be brought to him. And when they brought the cup the king and his lord chamberlain drank heavily from it. Soon after that there was great rejoicing in that distant city of a far kingdom because the king and his lord chamberlain had regained their reason.”

The King and his love of wisdom (Genuine Mind) was corrupted by the poisonous drops of the witch’s liquid (virus/pathogen) that resulted in the mass epidemic of craziness (psychosis/Wounded Mind). This corrupted mind then became the dominant narrative that influenced social behavior. This Wounded Mind is like a contagion that infects.

Our collective ‘cultural mind’ is continually being shaped by dominant social-cultural narratives that normalize our mental and emotional behavioral patterns. These norms are then transferred into cultural myths that serve to transmit and reinforce these mass-minded belief systems. We end up validating our own corrupted thinking through unconscious affirmations. Once this seed of psychosis is planted then it aims to propagate and strengthen through diversions and manifestations that legitimate its own ‘logical’ existence. Like a mental cancer it ingratiates itself into our own neural pathways as an insider rather than an outsider so that we fail to notice its toxic presence. Yet there remains a niggling sense of something being ‘not-quite-right’ deep within any sensible/sensitive person.

This strange reality of ours becomes internalized so that we adapt to a form of ‘normality’ and anyone who speaks up or questions this ‘paradigm of normality’ is considered either odd, eccentric or, at worst, crazy. A more recent category for such people is now to be designated as a ‘conspiracy theorist’ which is a quick brush to dismiss people with ideas or thinking contrary to this ‘norm.’ And those people who appear to accept and encourage such norms are quickly brought ‘into the fold’ and supported in their career paths. The majority of those manifesting the Wounded Mind are not in psychiatric care but running most of our social, political, and financial institutions. Positions of great power necessitate their own specific mindset, one that is generally provided by the corrupted mind.

A Disturbance Of Mind

The presence of the Wounded Mind is like a sickness of the soul, and it manifests as a disturbance in the collective unconscious. Just like any other virus or pathogen, it seeks to spread itself by infecting as many carriers as possible. Those people who carry the Wounded Mind (whether knowingly or not) act as transmitters and amplifiers for it, strengthening its frequency within the collective nonlocal field of consciousness. A collective possession is what we refer to as a psychic epidemic, or a disturbance in the field. Such disturbances can have varying affects upon people’s mental health and well-being.

People who suffer from a Wounded Mind may carry it as an ‘undefinable’ trauma within them, and it is common to turn to alcoholism or drug dependencies as a way of coping (or of escape). When a person feels stressed or traumatized they are like an open wound for further mental invasion. And it can be quite subtle at first as our modern societies have devised endless ways for our interference. We are distracted to look away from our own minds and thus miss the psycho-pathogen in action. As a person further integrates the Wounded Mind they may find themselves vulnerable to victimization; such as through social harassment and bullying (especially online nowadays), or as addicted-consumers of sexual deviancy, pornography, and socially-sanctioned extreme experiences. The monk Thomas Merton said that our modern societies suffer from a crisis of sanity:

“‘The problems of the nations are the problems of mentally deranged people, but magnified a thousand times because they have the full-straight-faced approbation of a schizoid society, schizoid national structures, schizoid military and business complexes.”

If all modern institutions are infected by a corrupted system of mental thinking patterns then, as Merton suggests, this instability will be amplified and made worse. Individual neuroses are given institutional sanction and support within a culture that has based its social norms upon such irrationalities. The irrational has broken through and implanted itself as the rational standard rule. It is perhaps little wonder that people can be so susceptible to this mental pathogen when it comes to us dressed up in sheep’s clothing. As is always the case, those people most vulnerable are usually those who are conditioned to authority and/or passivity. This trait, unfortunately, is one that is first implanted through compulsory schooling.

Likewise, people who are easily influenced by external opinions, and whom are prone to group-thinking, are amongst the first to give away their mental independence to external sources. The virus of the Wounded Mind preys upon such ‘group-think’ individuals as they are the mass open playing fields for psychic epidemics. The ‘mass mind’ of humanity helps in the transmission and proliferation of the psychic pathogen – the wounded mind. As the famous psychiatrist R.D. Laing once said – ‘The condition of alienation, of being asleep, of being unconscious, of being out of one’s mind, is the condition of the normal man…normal men have killed perhaps 100,000,000 of their fellow normal men in the last fifty years.’2 Conscious awareness is perhaps our greatest antidote.

If we are to see human history from a wider perspective then it is important we view major events, human actions, propaganda, social disturbances, power struggles, and the rest, from this standpoint of the wounded mind. The modern human mind has been formed from many traits that include greed, lust, ambition, materialism, insincerity, and a ‘split’ personality. In all, these are traits that mark a lack of authenticity. The Wounded Mind seeks to develop greater degrees of inauthenticity and lack of empathy within the individual. We can see such personalities walking across the world stage.

The peril of the Wounded Mind is that resistance may also help to spread it. That is, people who often start out resisting and fighting against this corrupted mindset often find themselves adopting it’s values in order to survive. It’s the ‘if you can’t beat them, join them’ type of thinking. And this cliché too is very likely to have been a product of the Wounded Mind intending to verify itself. It may seem that we are struggling to awaken against our very own spell of sleep.

Under The Pathogen Spell

It has often been said – by mystics, sages, and wisdom traditions – that humanity is collectively asleep. Our ignorance over our condition, and the absence of real knowledge, indicates we are asleep.  Similarly, the Gnostics viewed humanity as being ‘asleep’ under a trance – a form of material spell – that has severed us from contact with a genuine divine source. Instead, we are ruled by a false or ‘flawed god,’ a demiurge, that has malevolent intentions to keep us trapped within the material realms.

The more we breed this Wounded Mind within our societies and cultures the more people will behave and live like automatons. We will live within a tighter range of conditioned stimuli that programs specific opinions and thinking patterns that validate the pathogen. A person who is more conditioned to obedience is more susceptible to receive the mental virus. Perhaps this is why our modern societies are establishing rigid orders of control and obedience, such as when we travel, pass through airports, etc. It can be likened to a preparation for automated behavior as a requisite for an automated mind. The mystic George Gurdjieff wrote:

“‘Contemporary culture requires automatons. And people are undoubtedly losing their acquired habits of independence and turning into automatons, into parts of machines…. Man is becoming a willing slave. He no longer needs chains. He begins to grow fond of his slavery, to be proud of it. And this is the most terrible thing that can happen to a man.’3

By adopting the mentality of the Wounded Mind, we participate in our own suppression and further the behavior of an automaton. We need to recognize that many of our incumbent social systems are set-up to corroborate and reinforce the consensus mind-set. Any genuine resistance cannot come from any ‘mass movement’ but only from those persons who can think and act independently.

It is important to recognize that the Wounded Mind is a field phenomenon, and that our own mind and thoughts do not exist securely guarded within our heads. Since we are all interconnected within the non-local field, we are all susceptible to the infection of this predatory virus. The first step we can take is to accept the possibility that the pathogen virus exists. The Gnostic text The Gospel of Philip says: ‘So long as the root of wickedness is hidden, it is strong. But when it is recognized, it is dissolved. When it is revealed, it perishes…’ The danger lies in our distraction.

We must guard against being diverted away from our authenticity and lured into the modern distractions of hedonistic pleasure-seeking, greed and materialism, and the running after shallow satisfactions. After all, this illusive psychosis offers false promises. Our modern cultures appear to want to prevent the majority of people from pursuing their own genuine developmental paths. This is no doubt because our capitalist-consumer based societies require a regular mass of workers and consumers whom live a regulated, predictable, and conformist life.

Yet it is now necessary to see the Wounded Mind for what it is – recognition and acknowledgement is key. If we cannot bring harmony and good sense to the world around us, then we should at least bring it upon ourselves. We are the wounded ones who can become our own wounded healers.

About the Author

Kingsley L. Dennis is the author of Bardo Times: hyperreality, high-velocity, simulation, automation, mutation – a hoax?The Phoenix Generation: A New Era of Connection, Compassion, and Consciousnessand The Sacred Revival: Magic, Mind & Meaning in a Technological Age, available at Amazon. Visit him on the web at http://www.kingsleydennis.com/.

Extracted from the book Healing the Wounded Mind: The Psychosis of the Modern World and the Search for the Self.

Notes

Cited in Levy, Paul. 2013. Dispelling Wetiko: Breaking the Curse of Evil. Berkeley,

CA: North Atlantic Books, p47

Cited in Levy, Paul. 2013. Dispelling Wetiko: Breaking the Curse of Evil. Berkeley,

CA: North Atlantic Books, xvii

Ouspensky, PD. 1950. In Search of the Miraculous: Fragments of an Unknown Teaching. London: Routledge & Kegan Paul, p316

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Consciousness

The Impact Of Morphic Resonance

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Photo Credit: Waking Times

Charles Eisenstein, Guest Writer

Sometimes when I encounter pioneers in a certain domain of alternative culture, I get the feeling that even if they are doing their work on a small scale–perhaps within a small eco-village, an isolated prison, a single community in a war zone or gang zone–that they are doing that work on behalf of us all. I get the feeling that the changes they make in themselves create a kind of template the rest of us can follow, and do in a short time what took them decades of effort and learning. When I see, for example, how my friend ‘R’ has–in the face of near-impossible odds–so profoundly healed from being abused as a child, I think, “If she can heal, it means that millions like her can too; and her healing smooths the path for them.”

Sometimes I take it even a step further. One time at a men’s retreat, one of the participants showed us burn scars on his penis, the result of cigarette burns administered by a foster parent when he was five years old to punish him. The man was going through a powerful process of release and forgiveness. In a flash, I perceived that his reason for being here on Earth was to receive and heal from this wound, as an act of world-changing service to us all. I said to him, “J, if you accomplish nothing else this lifetime but to heal from this, you will have done the world a great service.” The truth of that was palpable to all present.

The rational mind, steeped in separation, doubts that his healing could really make a difference. It says, only if it is somehow made public, for example, turned into a motivational story, could it have an effect on the world beyond that man’s direct influence. I do not deny the power of story. Maybe J’s healing is having an influence via my telling of it now. However, stories are only one of the possible vectors of manifestation of a more general phenomenon. One of the ways that your project, your personal healing, or your social invention can change the world is through story. But even if no one ever learns of it; even if it is invisible to every human on Earth, it will have no less of an effect.

Morphic Resonance

The principle I am invoking here is called ‘morphic resonance,’ a term coined by the biologist, Rupert Sheldrake. It holds as a basic property of nature that forms and patterns are contagious: that once something happens somewhere, it induces the same thing to happen elsewhere. One of his favourite examples is certain substances such as turanose and xylitol, which were reliably liquid for many years until suddenly, around the world, they began to crystallize. Chemists sometimes spend years trying to make crystalline forms of a substance; once they are successful, it is henceforward easy, as if the substance has learned how to do it.

THE IMPACT OF MORPHIC RESONANCE
Photo Credit: Waking Times

Sheldrake discusses the possibility that this phenomenon could be explained by ‘seed particles’—little bits of crystal blown by the wind or carried in the beard of a visiting chemist that find their way into a supersaturated solution and initiate crystallization. So, he says, let us test the theory of morphic resonance by quarantining a sample in a dust-filtered lab. If crystals still formed more readily there, he says, it would prove the theory of morphic resonance.

I agree with Sheldrake that certain features of the crystallization mystery defy the seed particle explanation and that his experiment would disprove it. I disagree, however, that the seed particle explanation, if true, invalidates the morphic field explanation. Quite the opposite: the general principle of morphic resonance pertains whether or not the vector of its transmission is crystal dust. If the quarantine experiment works, one might demand it be electromagnetically shielded as well, since the ‘seed’ could be an electromagnetic vibration. And there may be influences that we don’t even know about. Sheldrake seems to want to separate morphic resonance from any kind of direct causation, but what if all these causal influences are not alternatives to morphic field induction, but rather examples of how that field operates? Here we have the chance to expand the realm of matter to include the properties of spirit, rather than to appeal to something extra-material, in order to bestow intelligence on a dead material world.

Reimagining Cause & Effect

In a similar vein, it may very well be that through others hearing about it, our personal, relational, or local transformations can have global significance. It may also be through the ripple effect of changed people changing other people. These are both mechanisms of transmission, of cause and effect, that our separation-conditioned minds can accept. What we have trouble accepting, though, is that the effect of our actions doesn’t depend on these mechanisms, which are merely means for the implementation of a general metaphysical law. Even if no one ever finds out about your act of compassion; even if the only visible witness is a dying person, the effect is no less than if someone makes a feature documentary about it.

I am not suggesting that we, therefore, repudiate conventional means for the propagation of our work. I am advocating a kind of confidence in the significance of all that we do, even when our vision cannot penetrate the mysterious, meandering paths through which our actions arrive in the larger world.

There is a kind of senselessness in the most beautiful acts. The acts that change the world most profoundly are the ones that the mind of separation cannot fathom. The book may come, the peace building project documentary might come, but usually, there must first be a latency, a time of doing something for its own sake, a time of inward focus on the goal and not the ‘meta’ goal. The magic comes from that place. From there, the synchronicities flow; there is no sense of forcing, only of participating in a larger happening that seems to have an intelligence of its own. You show up in the right place, at the right time. You respond to practical needs.

Can you believe that changing an old woman’s bedpan can change the world? If you do it to change the world, it will not. If you do it because she needs her bedpan changed, then it can.

Many years ago, Patsy, my wife at the time, was a real estate agent. Her client’s mother, Mrs. K, was terminally ill and lived in a derelict house outside of town. One day, Patsy went to the house to take some measurements and found Mrs. K lying on the floor in her own urine and excrement, unable to get up. Patsy spent an hour cleaning her up and gave her the egg drop soup she’d bought for her own lunch—the only nourishing food Mrs. K had had for a long time, as her son was working two jobs and living an hour away. Mrs. K died soon after and a day later the house caved in as if it had been held together by Mrs. K’s habits and memories.

At the time, Patsy never imagined that this basic human response to a woman in need would or could change the world. It didn’t cross her mind at all, nor should it have. Her choice to help was a choice between compassion and the practical demands of her busy schedule. Part of her mind was chattering, “Just call the police, you’re going to miss your other appointments, this isn’t your responsibility, what does it matter… ” But on some level, she knew that it did matter. So many voices lobby us to forget love, forget humanity, sacrifice the present and the real for the sake of what seems more practical. Herein lies the medicine of despair: by evacuating our illusions of practicality, it reconnects us to the present needs at hand and allows those senseless, impractical acts that generate miracles.

Recognizing Your Impact

The principle of morphic resonance justifies our feeling that these senseless, invisible acts are somehow significant. What morphic field does it induce, to trust the promptings of compassion? What morphic field does it induce, to give as best you can of your gifts to meet the needs at hand? Imagine if our politicians and corporate executives were caught up in this field; acting from compassion rather than calculation, from humanity rather than abstract instrumental motives.

No doubt some of you are thinking, “Eisenstein seems to think that if everyone just focuses on taking care of their grandmother and picking up litter in the park, that global warming, imperialism, racism, and the rest of the catastrophic problems facing our planet will magically fix themselves.”

First, the personal, local, or invisible actions I have been discussing do not preclude other kinds of actions, such as writing a book or organizing a boycott. In fact, listening to the call and trusting the timing of the former foster the same disposition toward the latter. I am talking about a wholesale movement into a place of interbeing and acting from that place in each kind of situation. The universe calls forth different forms of our gifts at different moments. When the call is for the small and personal, let us heed that, so that we develop the habit of heeding it when it is big and public. Let’s cease listening to the logic of separation, which would devalue the small and personal.

When my elder two children were young, I was for several years a stay-at-home dad; immersed in a world of diapers and groceries, while trying to write my first book. I often felt terribly frustrated, torturing myself with thoughts like “I have such important things to share with the world, and here I am changing diapers and cooking all day.” These thoughts distracted me from the gift at hand and made me less present with my children. I did not understand that those moments when I gave in to my situation, put down my writing, and fully engaged my children had just as powerful an effect on the universe as any book I would write.

Imagine yourself on your deathbed, looking back on your life. What moments will seem the most precious? What choices will you be the most grateful for? For Patsy, it will be cleaning up Mrs. K, more than any real estate she sold. For me, it will be pushing Jimi and Matthew up the hill in their toy cars, more than any public accomplishment I have recorded. On my deathbed, I will be grateful for each choice of connection, love, and service.

Can you countenance a universe in which those deathbed perceptions are wrong? Can you countenance a universe in which we must steel ourselves to neglect those things so that we can more efficiently devote ourselves to the business of planet-saving? Can you see that steeling ourselves to override our humanity is what has gotten us into this mess to begin with?

Embracing New Scientific Paradigms

That is the old story. We are nearly done with conquering ourselves, just as we are nearly done trying to conquer nature. Thankfully, our entry into the world of inter-being no longer need oppose what science tells us about the nature of reality. We can begin to embrace new scientific paradigms that affirm the understanding that the universe is intelligent, purposive and whole. These new paradigms arouse the ire of the old guard, precisely because they affirm such an understanding. That is why they are called ‘unscientific’ or ‘pseudoscientific’—not because they draw on inferior evidence or incoherent thinking, but because they violate the deep, unquestioned premises that the word ‘scientific’ has encoded.

Let’s get real here. If everything has consciousness, then what we had believed possible, practical, and realistic is far too limiting. We are on the cusp of an epochal breakthrough, coming into touch with the mind of nature. What can we achieve when we are in harmony with it? I mean ‘get real’ as the opposite of its usual meaning, which would be to ignore the unmeasurable and the subjective, in favour of what can be quantified and controlled. That mentality has put vast human capacities out of reach: the technologies of reunion that include much of what we call ‘alternative’ or ‘holistic’ today. All of these draw from, in one way or another, the principle of inter-being.

A friend recently asked me, “If it is true that we live at a unique juncture in the planet’s history, when all great beings have gathered for the crucial moment of humanity’s birthing, then why do we not see the great avatars and miracle-workers of yesteryear?” My answer was that they are here, but they are working behind the scenes. One of them might be a nurse, a garbage man, a kindergarten teacher. They don’t do anything big or public; nothing that, through our eyes, looks like it is generating the miracles necessary to save our world. Our eyes deceive us. These people are holding the fabric of the world together. They are holding the space for the rest of us to step into. To do the big, public things is important; requiring all our gifts of courage and genius, but it requires not nearly the faith and solidity in the ground of inter-being as the invisible, humble actions of people, like those kindergarten teachers.

The Revolution Of How We Make Our Choices

So, whatever your reasons for choosing to do great things or small, do not let them be the urgent, fearful belief that only the big, public things have any chance of influencing the masses and saving the world. Part of the revolution in which we are participating is a revolution in how we make our choices. To do the possible, the old way works fine. When we have a map from A to B, we can just follow the directions. Now is not that time. The calculable results are not enough. We need miracles. We have caught a glimpse of our destination; the destination that hope foretells, but we have no idea how to get there. We walk an invisible path with no map and cannot see where any turning will lead.

Even if you accept that ‘I and the world are one,’ you will not be able to distinguish whether it will benefit all sentient beings more to stay home and reduce your carbon emissions, or to drive to the rally to protest frocking. To attempt such a calculation draws from the old story, which seeks to quantify everything, to add up the effects of any action, and to make choices accordingly. The new story is a much bigger change than to revalue the risks and seek new payoffs. It is not going to help you make choices from the calculating mind. But it will provide a logical framework, within which our heart-based choices make a lot more sense.

About the Author

Charles Eisenstein is the author of The More Beautiful World our Hearts Know is Possible.

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